HISTORY 


                         

Considering that it would turn out almost absurd to illustrate the vicissitudes of a country in little lines, we will dwell upon some of the more meaningful episodes of the tormented history of Albania and Albanians.  “The people of the eagles” is much more than what the daily news report and I hope that a reconstruction, even though limited, of its past , can be useful to know it better and to appreciate it.  


 

                             The Origins

The origins of the Albanian people are, even  today, still circumstantial. One of the first written evidences of the use of the word " Albanoi " goes back to the 130 A.D., in a work of Tolomeo.

Approximately a millennium after, some Byzantine writers use the words “Albanon” and “Arbanon” to indicate the region of Kruja. Under the Angiņ, in the XIII century, the names “Albania “and “Albanenses” indicate  the whole country and all the population, as it is demonstrated by the works of many ancient Albanian writers such as Budi, Blanco and Bogdano.

In their language the Albanians call themselves  " Shqipėtarė ", term that for many linguists had originally the meaning of " the eagles ", from “Shqiponjė” (because of the large presence of these animals in the mountainous zones of Albania) and that for others , can instead indicate " those who understand ".

 

The Italo-Albanians and  the Albanian minorities( still present in Greece) have been called in different ways with the passing of the years:  Arbėnuer, Arbėnor, Arbėneshė, Arbreshė;  this last term derives from Arbėria or Labėria, that refers instead to a region situated in the south of  Albania.  Long studies attribute the origins of this race to the stock of the Thracian- Illyrian, populations who lived in the Balkan territories since from the III  B.C.  The relationships between the Illyrians and the Greeks have been often conflictual, however it is the rise of  Macedonia to threaten in the most serious way the Illyric supremacy.  Between the 229 and 168 B.C., Rome conquests the South of Illyria, but the “Romanization” of these zones, that stretch from the Danube to the north of Albania, is not easy at all , because of the rebellious nature of the inhabitants. In these lands two various spheres of influence collide:  the Roman and the Greek one, the last one is particularly rooted in the south of Albania.  With the division of the Holy Roman Empire, the Southern Illyria becomes part of the “Eastern Roman Empire” , but also a field repeatedly invaded by those people who wanted to move from Asia towards Europe.

 

      THE GODDESS OF BUTRINTI  

   AUGUSTUS' BUST  - BUTRINTI  

   

  

                                     BUTRINTO - SCAVI                                                                            APOLLONIA  

                                                                  

Because of its particular geographic position, the political and economic life of Albania has always been tormented and difficult.  The Albanians have been brave soldiers, pirates, mountaineers, and they have often shown courage and intelligence, supplying moreover the strongest and trusted men to the formations of Constantine “the Great”, Alexander, Pirrus, Dioclezianus, the Sultans, but above all to the army of Skanderbeg.  Albania has always furnished valorous sailors to Greece, Rome and Venice, and the attractiveness of the Albanian women was recognized and appreciated in the whole Balkans. The lack of stability during the evolution and the development of this country is due to the continuous state of tension of this people, always ready to dig up the hatchet for undeniable historical and geographic necessities.                                               

 

A land divided between feudal lords who often fought for the hegemony, Albania of XVI century is not still a united nation, but an agglomerate of little princedoms and lordships.  The conception of an Albanian national identity seems to assume a meaning with the beginning of the brutal and long-lasting Turkish oppression, in the second half of the 1300.  Perfect and powerful war-machine, the Ottoman army, one of the most equipped and imposing of  the time, asserts its own authority in many Balkan countries, often  engaging with the hostility and the stubbornness of the occupied peoples.  The Albanians nobles are almost all reduced in conditions  of vassalage and submission to the Turkish central power and the Islam is imposed with violence.  But Albania is also an attractive strategic point on the Adriatic sea, is a country that is living a period of economic  development, thanks to the commerce with the near coastal cities.  Therefore if the Turks make sure the control of Vlora, Argirocastro and Kruja, the “Serenissima” takes possession of Shkodre, Dulcigno and puts under his own jurisdiction Durres and Antivari.  Because of the largeness of the Ottoman army, Venice prefers to pay taxes for the maintenance of its own lands, but this does not imply that the relationships between this  two powers are pacific. Anyway it is in this difficult context that  appears the more charismatic figure of the Albanian history , a man able to guide a people towards the conception of a national conscience.

BUTRINTO - ANFITEATRO   

( "KULLA", ALBANIAN BRICK BUILDING ) 

                                

 

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          Skanderbeg's epic deeds

                 

                    Gjergj Kastriota " Skanderbeg " -  Albanian National Hero

 

Approximately in 1430, two of the most authoritative noble Albanian families, the Castriota and the Arvaniti, rebelled to the intimidations and the abuses of the Turkish central power, collecting the support of the Christian Lords of the North and the centre of Albania.  If the Republic of Venice opts for a political of non-intervention, aids for the rebellious Albanians arrive from the Reign of Naples and from Hungary, even though after some battles they are forced to withdraw the troops.  Divided by the rivalries between the clans and the lack of a central nucleus of organization, Albanians do not succeed to opposite with continuity to the Ottoman terror.  Unsubdued and resolute warrior, brave and fearless leader, but also a cultured and intelligent man, George Kastriota " Skanderbeg”  marks with his feats the destiny of his fellows countrymen, between history, myth and legend.  The more reliable testimonies describe him as the son of a rebellious vassal. The little George had been kidnapped at the age of 9 , with his two brothers, by the sultan, because of his father unruly character. The Turkish empire often used to kidnap  the young scions of the noble families belonging to the subjected people in order to make them study at the  Ottoman court, with the aim of introducing them subsequently in its military organisms.  These kidnappings had therefore the double purpose of enslaving the families and to upgrade the imperial structure. After having attended with full marks the Turkish military schools, Castriota earns the rank of General in the Ottoman army.

 

 

But in the evening of  November 4  1443, during a battle, Skanderbeg abandons its army to return towards Albania, his native land, which he has always secretly missed, without regard for the magnificence of the court and of military atmospheres.  Actually this was the performance of a premeditated plan.  His goal is clear:  to organize a firm and tenacious rebellion against the oppressors.  During the conflict between Turkey and Hungary, Skanderbeg, with his men, reconquers the territories embezzled by force to his   father and the November 28 1443, he enters in the little city of Kruja, capital of occupied Albania and  lowers  the emblem of the Turkish  half-moon hoisted on the walls, in order to raise the banner of the black two-headed Eagle on red ground, proclaiming moreover a famous phrase, drawing the attention of  the astounded and fervent people: " Freedom… I’ve not brought  it on you...I have already found it between yourselves".  This symbolic and legendary deed becomes a true challenge to the authority of the sultan Murat.

 

It begins, therefore, the long-lasting fight ( which went on for approximately 25 years ) , between the Turkish superpower and the small rebel Albania.  The Ottoman empire employs terrifying armies, guided from the more able generals.  But beyond his military skill, Skanderbeg shows to be also a witty political man.  He creates the " Albanian League ", also called " League of Lezhė ", composed by the rebel feudatories, who put at disposal their own armies.  Demonstrating all the shrewdness and astuteness of a great strategist, Skanderbeg succeeds in defeating the Turks many times, in spite of the numerical inferiority. After every failure, new armies, more and more numerous, are flung on  the rebellious, but the result are always the same :  the Albanians resist and drive the invaders back.  When Murat died, the new sultan Mehmet II, the " conqueror of Constantinople ", decides to settle quickly and with firmness the Albanian matter . In the meantime the reputation of Skanderbeg and the hypothesis of a probable demand for independence, begin to worry the Republic of Venice and some members of the League.  The Serenissima  places a price on the head of the Albanian leader.  In the 1450 Mehmet II enters in Albania with an immense army under his command, the most powerful and better armed of the time.  But once again Skanderbeg wins, making good use of the agility of his light cavalry and of a better acquaintance of the places.  The sultan returns to Istanbul, but he swears revenge.  After this victory, Skanderbeg tries to transform the League in an embryo of central state, but luck seems to turn her back to him. 

 

Many noble , alarmed by the independence sights and the fear to lose their own lands, withdrawn from the League.  Even Hamza Castriota, cousins and trusted Skanderbeg’s right-hand man, passes from the part of the Turks, corrupted by the enticing offer of land privileges. Venice categorically refuses every type of collaboration with the rebels.  The city of Ragusa and the King of Naples Alfonso V of Aragon, support the initiative of George Castriota but they do not send concrete aids.  The Papal State guarantees the work of the subversives  and promises to send troops against " the Turkish infidel ", but on condition that the Albanian leader would lead its army against the orthodox believer.  Skanderbeg refuses ulterior war involvements.  Disheartened, alone, betrayed, encircled by  skepticism and mistrust, the man of the rebirth seems destined to abandon its plans.  The star of this great personage seems to blow out  slowly, but it is just in this context that begins one of the most important moments of the history of Albania.

 

 

Disappointed by the nobles , Skanderbeg, the    " soldier of Jesus Christ ", " the prince of the Albanians  and of Epirus "  finds the support of his own people, enraptured by his courage and his charisma. From every corner of Albania, arrive men ready to fight for him ;  even the " Gheghe ", free mountain dwellers come down from the mountains in order to serve this man whose reputation goes beyond every distance.  Not a trained army, but a formation of common people is ready to fight against the Turkish violence, after years of robberies, abuses and offences. Among them seems to spread only a  word:   Freedom .  The true epic of Skanderbeg begun.  In the autumn of 1457, in Kruja, this small and heroic army inflicted a  strict defeat to the Ottoman empire . The tenacious Albanian people resists.  Later, because of a serious scarcity, Albanian peasants, which constitutes the greatest part of Skanderbeg’s army, falls on their knees.  In this period Giovanni Hunyadi king of Hungary, brotherly friend of Castriota, dies. In 1456, Turkey reorganizes the war effort. The city of Kruja is occupied and freed many times. Skanderbeg fight bravely until the end and tries to raise the pride of the nobles .  But in the 1468, exhausted by the hard work and by the fever , he dies leaving an empty place in the mind and in the heart of the albanian people.  The sultan Mehmet II comments therefore the news of Skanderbeg’s death:  " This land will never give birth again to such a lion ".

 

 

 

The figure of this man is destined to become the symbol of the pride and the desire of freedom of  Albanian people.  Translated in many languages, its epic deeds can also be interpreted as the history of every people subject to embezzlements, of every overwhelmed minority that fight for its own dignity and independence.

 

P. MELE - Skėnderbeu  

 

 Tirana -   Skanderbeg's statue

 XVI Century Italian Painting 

 

 

 

The epopee of Skanderbeg has been translated in many languages. These are some of the italian, english and french books, even tragedies, tales, and epic poems freely inspired by the story of the Albanian leader.

 

   Donika, Skanderbeg's wife: XVI Century Italian Painting

 

  

 

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After Skanderbeg’s  death, many Albanians escaped from their land for fear of Turkish revenge and  they took shelter in Italy (in Calabria, Sicily, Apulia and Basilicata), constituting the Arbėreshė communities.  The rebellious Albanians which remained in their native land continued their battle against the invader under the guide of Lek Dukagjni, founder of one of the main behavioural and legal codes of the time, the Kanun.  The last great uprising happens in the 1499.  The Albanians face the enemy lead by a young commander, Gjergj Castriota, homonymous grandson of Skanderbeg, who wanted to emulate the great leader.  But even the charm of the symbols and of the myths is crushed under the weight of the hard truth and of an enemy this time incomparably and undoubtedly stronger .

 

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                             The Indipendence

                          

The Ottoman dominion goes on also in 1700 and 1800, although popular commotions and putsches took place.  But the Europe of these years is not at all static, to the contrary it seems to change slowly, but constantly, its face.  The conference of Vienna of 1815, that has the goal to redefine the borders of the European territories after the defeat of Napoleon, grazes only the Balkan issue.  Russia, and in part Austria, seriously challenge the authority of the Turks on many territories of the East of Europe, supported also from the ambitions of independence of the occupied people.  In 1877 Russia starts the hostilities against the sultan, and obliges him to sign an armistice in 1878.  Bulgaria becomes independent, Serbia and Montenegro obtains independence too , like Rumania, even if it lose some territories. With the Conference of Berlin, in the 1878, Bosnia and Herzegovina become Austrian protectorate, while Albania re-enters among those regions that remain under the Ottoman sphere of influence. The conference of Berlin will be fundamental for the Albanians conquest of freedom .  The national ferment grows because of the more and more ferocious Turkish persecutions and for the fear of the dismemberment of Albania between Serbia and Greece.  Always in 1878, Albanians of Albania and Kosova joined together in the League of Prizrend, and they loudly speak up in Europe, requesting independence.

 

                                                 -------------------------------------

"... Russia, that before insinuated and almost imposed in Europe with the pretext of the Christian religion, of which it proclaimed to be the defender in the East, now that it has declared with open language and with the triumph of its arms the scope which it aimed, has lost every prestige in Albania as in Greece, where people contemplate with disdain mixed to terror the formidable course of its invasions. And it is for this reason that  these populations anxiously invoke the support of the great Nation, the only one that can prevent the total ruins of their native land and the disappearance of the name " Albania " from the map of Europe.  It was this fear that refrained the Albanian tribes ,  eager to free themselves from the Turkish tyranny, from striking up an  alliance with the heroic Montenegro, that we justly considered, and we still consider, as the vanguard of the Russian armies.  It was the same fear that withheld us from receiving the offers proposed us by Russia, that for opposite goals tried to annex our land and wipe out our national identity.  As we are not and we do not want to be Turkish... therefore we will oppose with all our forces against anyone wants to oblige us to be Slavics or Greeks.  We want to be only Albanians. “

  " Memorandum sent by the Albanian League of Prizrend to S.E. Lord Beaconsfield, First Minister and delegate of his Majesty the Queen of England during the Conference of Berlin (1878) “

                                          ------------------------------

Some years before, in a letter sent in the 1866 to the Princess and writer Dora d' Istria, even Giuseppe Garibaldi  " the hero of the two worlds " wrote : " the cause of the Albanians is also mine. I would be glad to employ what still remains of my life, fighting at this proud people’s side ".  A small pawn, but of a remarkable strategic importance, in the immense European chessboard , Albania must wait for the conflict between Turkey and Italy (1911 / 1912) - that fight for the conquest of Libia -  to reclaim its independence.  Once again the numerically modest but impetuous and fervent people of the eagles,  begins its rebellion in 1911, refusing the political programs of the " Young Turkish ".  The inner contrasts, some times of religious motivation, do not lack and slow down the enterprises of the rioters.  The attacks begin, involving the south, the north, the centre, the district of Jakova and Kosovo. The armed revolts make known personages as Bajram Curri, Elmas Xhaferi, Themistokli Gėrmenji, Abdi Totani, Ded Gjo Luli, that defeat with their armies the Ottoman invaders.  The outcry diffused between the people is " neither Greeks, neither Slavics, neither Turkish... we want to be only Albanians!  ". The national independence arrives also with the help and the cultural support of the Albanians living beyond the borders, in particular of the Arbėreshė, the Albanians of Italy.  In the conference of London (1912-1913) the frontiers that will delimit the Albanian territory are drawn up. The 28 November 1912, Ismail Qemal raises in Vlora, the flag of his free native land.  In 1914 Albania is recognized by the other nations as an independent state.

 

                         

                                       ( Albania's Declaration of Independence )

 

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            Albania between the two Wars 

                                                                          

Between the First and Second World war Albania is  grazed by the sad vicissitudes and the episodes that take place in Europe.  After numerous contrasts between the parties, Albania becomes a constitutional monarchy and Ahmed bey Zogu (or Zog as is later called), is elected King in September 1928.  Between 1929 and 1932 the guide of the state is therefore entrusted to this personage discussed and opposed by many persons.  In the twenties and thirties the relationship between fascist Italy and Albania are intensified and culminated, for the Shqipėtarė country, in a  condition of semi-protectorate and pacific alliance.                                                     

With the rise of the National Socialist party of Hadolf Hitler, a new shake took place on the European borders.  The incessant advance of the Teutonic power sow death, terror on a background made by mass deportations, massacres and violence. Mussolini, bewitched by the authority of the Austrian dictator, tries to demonstrate his own authority conquering Eritrea and entering triumphally in Albania in 1939. But this last occupation does not have a great military valour because  they  probably secretly entered in an agreement with the king Zog (escaped in Greece) and also because of the Albanians insufficient resistance .  In the April of 1939, the Italian monarch Vittorio Emanuele III is elected King of Albania.  The land of of Skanderbeg becomes an Italian colony.  The idea of Mussolini is to use Albania like a  corridor,  useful to reach the invasion of Greece; enlisting Albanian troops, promising them a part of the Ēamėria (Greek territory mostly inhabited by an Albanian-speaking population ) and of the Kosova.  The hypothesis of  a " Great Albania " seems to entice many persons.  All the democratic and communist Albanian political groupings opposed against the fascist oppression, and they created a common front of resistance.  It borns therefore the Lufta Nacional Ēlirimtare, the " Movement of National Liberation ".  The antagonists of the partisans are instead the Balli Kombėtar, nationalist and anti-communist groups.  The war in Greece is a real disappointment for Mussolini.  The human losses are important and the defeat is evident.  Some Italian soldiers find shelter in the villages, while others (between them the army " Antonio Gramsci ") abandons the last combats with the Greeks and they join the Albanian partisans.  With the fall of Mussolini, the Lufta organizes a   " Committee for the Salvation of Albania " and they hold the reins of the government.

 

 

 

                 

( King Zog I )

King Zog's building 

( Vlora - Monument to the partisans  )

 

 

 

 

With the constitution, later , of the popular Republic and the rise of the figure of Enver Hoxha, the history unavoidablly leads us to our days .  In 1946  Kosovo is given up to Yugoslavia in exchange for economic aids and Hoxha, university professor of French, soaked in Marxist and Leninist principles, begins one of the most pitiless dictatorships, based on the oppression and the persecution of the political adversaries.  Great admirer of Stalin, Hoxha breaks off the relationships with Russia that, ready to a greater opening, entrusts to Krushėv.  The collaboration with China finishes later on, for the same reasons.  Albania is then absurdly isolated from the European events for many years, guided by a regime that considers superfluous even the most essential needs.

                 

 

( Enver Hoxha )

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               Albania Today

 

To speak in an exhausting way of the dictatorship of Hoxha would demand a lot of space , but the books and the testimonies surely do not lack. Just think that the scene of 1991 of the Albanian immigrants who disembark in mass on the port of Bari, is only the consequence of a incredibly long phase of paradoxical closing. Perhaps during these years of misery, it  would turn out easy to succeed to comprise the attempts of many immigrants to reach the Italian coasts.  The television, window on the world of the well-being (a world moreover reachable from the sea) has emphasized even more the state of backwardness of Albania in comparison with the standard of the other European countries.  After years of misery and poverty, many Albanians have fallen into the trap of easy money : illicit activities like the prostitution and the traffic of drug and crews,  this is a sad truth.  But I’m convinced that the delinquents, the murders do not have nationality. The character of a people has to be found in the honest workers's mind, men who swallows in hush the bitter bread of the exile,  who brings in their heart the tender memory of their own motherland.  The sad episodes reported by the papers, stir reflections on immigration, but in my opinion it would be more useful to discuss the causes of all this.  Defending the grim criminals , the cruel murders that often appear on the first pages of our daily newspapers, would be not only inadmissible, but also cannot be proposed . However I really would like that the public opinion would  observe more carefully the thousand histories of many families, histories of deprivations, histories of misery, histories that remember those of many Italians emigrated during the post-war period.

Albania today is a developing country, with an uncertain economy and with obvious infrastructural deficiencies and that fundamentally still looks for an equilibrium.  However positive and comforting news comes from the other part of the Adriatic.  The interest of many Italian entrepreneurs and not, emphasizes in fact that, after do-nothing policy years, finally something is moving.  The hope is that the Albanian people can effectively enjoy and make good use of the fruits of this small economic and industrial awakening. 

 

               

                                                           Tirana - Skanderbeg Square

 

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                                                  Conclusions

 

The true face of today Albania is sometimes indecipherable.  To anybody who refuses to pursue the easy  mental path that leads to prejudgments, it is demanded an effort, the effort of the acquaintance,that stems from the encounter, the exchange, the acceptance and not from the refusal of the alterity. I would sincerely  thanks all the people who  daily and secretly  try "behind the scenes" to vanquish the plague of racism and xenophobia, through a fundamental and precious work of popularization.

 

                                                       -------------------------------------

 

" the clarity demands acquaintance, the acquaintance increases the tolerance, the tolerance is the only intermediary of  peace for all the forces and in all the situations "

                    Johann Wolfgang von Goethe

 


                                                         


                                                      Bibliography   

   BERND JURGEN FISCHER, ALBANIA AT WAR, 1939-1945, CENTRAL EUROPEAN STUDIES.  

    EDWIN E. JACQUES, THE ALBANIANS: AN ETHNIC HISTORY FROM PREHISTORIC TIMES TO THE PRESENT, McFarland & Company Inc., Jefferson, NC 28640, November 1994.      

STAVRO SKENDI, THE ALBANIAN NATIONAL AWAKENING: 1878-1912, Princeton University Press,Princeton, NJ, 1967

ABDUL B. SULA, ALBANIA'S STRUGGLE FOR INDIPENDENCE, privately published by his family,New York, 1967.  

PETROS GAROUPHALIAS , PYRRHUS, KING OF EPIRUS,  June 1979.

MIRANDA VICKERS, JAMES PETTIFER, ALBANIA: FROM ANARCHY TO BALKAN IDENTITY, March 2000. 

ANTONELLO BIAGINI, STORIA DELL'ALBANIA, BOMPIANI, 1998.

A. BIAGINI - F. GUIDA, MEZZO SECOLO DI SOCIALISMO REALE. L'EUROPA CENTRO-ORIENTALE DAL SECONDO CONFLITTO MONDIALE ALL'ERA POST- COMUNISTA, Torino, 1997.

AUREL PLASARI, LA LINEA DI TEODOSIO TORNA A DIVIDERE, BESA, 1998.

GIUSEPPE MICUNCO, ALBANIA NELLA STORIA. BREVE STORIA DELL'ALBANIA, BESA, 1997.

GAETANO PETROTTA, SVOLGIMENTO STORICO DELLA CULTURA E DELLA LETTERATURA ALBANESE, Palermo, 1950.

GINO PALLOTTA, SCANDERBEG EROE DELL'INDIPENDENZA ALBANESE, GRISOLIA, 1988.

EQREM ĒABEJ, GLI ALBANESI TRA ORIENTE E OCCIDENTE, BESA.

EUGENIO BUCCIO, ALBANIA. FRONTE DIMENTICATO DELLA GRANDE GUERRA, EDICICLO, 2001. 

GIANCARLO FUSCO, GUERRA D'ALBANIA, SELLERIO DI GIORGIANNI, 2001. 

PAOLO PETTA, DESPOTI D'EPIRO E PRINCIPI DI MACEDONIA: ESULI ALBANESI NELL'ITALIA DEL RINASCIMENTO, ARGO, 2000. 

ANGELO MASCI, DISCORSO SUGLI ALBANESI DEL REGNO DI NAPOLI, MARCO ED., 1990.

ROBERTO MOROZZO DELLA ROCCA, ALBANIA. LE RADICI DELLA CRISI, GUERINI E ASSOCIATI, 1997. 

PIERO CROCIANI, GLI ALBANESI NELLE FORZE ARMATE ITALIANE(1939-1943), UFFICIO STORICO DELL'ESERCITO, 2001. 

PAOLO PETTA, STRADIOTI. SOLDATI ALBANESI IN ITALIA (SEC. XV-XIX), ARGO, 1996.

FABIO MANISCALCO, FRAMMENTI DI STORIA VENDUTA. I TESORI DI ALBANIA, MASSA, 1998. 

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