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ART “4” “2”-DAY  25 March
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DEATH: 1635 CALLOT
BIRTHS: 1614 CARREÑO — 1867 BORGLUM
1: THE ANNUNCIATION
^ Died on 25 March 1635: Jacques Callot, French etcher, engraver, and possibly painter, born in 1592.
— Jacques Callot's father was Jean Callot, a noble, the herald-at-arms for Lorraine, who desired that his son should become a soldier or a priest. But the boy's inclinations for art were so intense, and he was so precocious that parental wishes were of no avail. His work even as a schoolboy showed a grasp of human character, and the bizarre and humerous, particularly in people of the lower orders, attracted him. Before he was twelve years old he had studied design, wherein he was so soon to become a master, and had received aid from Henriet Israel, son of the Lorraine court-painter, and from Dumange Crocq, the royal engraver.
      In 1604 Jacques Callot ran away to Italy in the company of a band of gypsies, hoping to reach the goal of his ambition, Rome. He stopped in Florence and studied engraving under the celebrated Remigio Gallina, and copied the work of the masters, thus tempering his love for the grotesque. The young runaway was soon sent home, to the joy of his parents, but his father finally consented to his accompanying the envoy of Duke Henry II to the Papal Court. In Rome he practised engraving and etching and invented a hard varnish for grounding copper-plates. When he left Italy (1621 or 1622) his fame was already great, and it soon became world-wide. He engraved for the Infanta Eugenia in Brussels and for Louis XIII in Paris. It is said that when the French monarch in 1633 commanded Callot to engrave a plate commemorative of the fall of Nancy the artist cried that he "would rather cut off his right hand than use it on such a work".
      If little is known of Callot's intimate life and traits, his 1600 plates afford full information concerning the artistic side of his career. Callot was often ugly in his realism, but he was a master of the art of design, clear in drawing, fertile in invention, precise in line, and varied in his style. The freedom and naïveté in his small figures, the lifelike manner in which he treated them, and the certainty with which he arranged complicated groups made him the pioneer of methods followed by Rembrandt and his forerunners. The Macaberesque note in medieval art is dominant in his work, and there is a piquancy and newness given to the slightest details. A peculiarity in nearly all his figures is the smallness of the heads in proportion to the bodies. His landscapes are inferior to his figure-pieces and architectural plates, though the latter are of great historical and topographical interest (La Tour de Nesle with the Old Louvre).
      No authentic finished painting by Callot exists among the great collections, and it is very doubtful if he ever completed a work in oil. The master of the grotesque and humerous was the father of etching in France, and his fame comes from his etchings, which are better than his engravings. He frequently spoiled his splendid point-work with the burin, and his reputation as an aquafortist depends, therefore, more on what he did than on how he did it. Notable among his works are 18 plates entitled Grandes Misères de la Guerre,; 25 plates of Les Gueux; La Sainte Famille; Cosmo III, Grand Duc de Toscane; Charles III de Lorraine.
      Callot's last years were spent industriously in Nancy, where he died. He was buried in the church of the Franciscans (Cordeliers). He was noted for his loyalty and courage as a subject of Lorraine, and for his generosity, probity, and kindness of heart as a citizen.
— Callot went to Italy when he was in his teens and, working in Rome and then in Florence at the court of the Grand Duke Cosimo II, he learnt to combine the sophisticated techniques and exaggerations of late Mannerism with witty and acute observation into a brilliantly expressive idiom. In 1621 he returned to France, and most of the remainder of his career was spent in his native Nancy, although he worked in Paris and the Low Countries. He made a speciality of beggars, and deformities, characters from the picaresque novel and the Italian commedia dell' arte. In this respects he comes close to Bellange, also active in Nancy, but Callot's style was more realistic.
      His last great work, the series of etchings entitled Les Grandes Misères de la Guerre, followed the invasion of Lorraine by Cardinal Richelieu on 1633, and is a harrowing depiction of the atrocities of war; its themes and imagery were used as a source by Goya. Callot's output was prodigious; more than a thousand etchings and more than a thousand drawings by him are extant, and some his plates are large, featuring scores of figures. He was one of the first major creative artists to work exclusively in the graphic art.
— Callot was one of the earliest great creative artists to practice the graphic arts exclusively. His career can be divided into two periods: an Italian period, c. 1609-1621, and a Lorraine period from 1621 until his death. Callot studied the technique of engraving under Phillipe Thomasin in Rome. About 1612 he joined Guilio Parigi in Florence. At that time Medici patronage expended itself almost exclusively on "feste," and both Parigi and Callot were employed by Cosimo II (de Medici) to create visual records of these entertainments. Callots compositions are organized as if they were a stage setting and reduced the figures to a tiny scale, each one being rendered by the fewest possible strokes. This required an extremely fine etching technique. Callot enjoyed a lasting popularity all over Europe. He returned to Nancy after Cosimo*s death in 1621. During the Lorraine period Callot illustrated sacred books, made a series of plates of the Apostles, and visited Paris to make animated maps of the sieges of La Rochelle and the Ile de Ré.
      Callot was one of the first etchers to used the technique of repeated biting, and sometimes combined graver work with etching.
LINKS
The Battle of Avigliano _ The Battle of Avigliano (after 1631, etching 35x53cm) _ Callot, adventurous from his youth, carried his daring and curiosity into his craft and is responsible for inventive brilliance in the preparation of his etched plates. He was born in Nancy, France; his family planned a life for him in the Church. However, he ran away from home on two occasions while still a youth. The first time (1604) he met a band of gypsies and traveled with them to Florence. His memory of this escapade resulted in a group of etchings done in later years. From Florence he traveled to Rome, where he was recognized by merchants from his home town, and compelled to return to Nancy. A second attempt to escape was successful only as far as Turin, where an older brother found him. About 1608, the family finally accepted defeat and permitted him to leave for Rome to study art.
      Callot studied in both Rome and Florence under various masters, and learned the craft of etching. But he soon outstripped his teachers and in the course of his lifetime produced some thousand plates, along with over fourteen hundred drawings, which have influenced and inspired many artists since his day. There were many imitators, but Callot's prodigious accomplishment remains unequaled.
      Typical of Callot's genius is this view of a battle, in which the vantage point of the artist seems far removed from the field of action. The horsemen in the left foreground are clearly depicted, and as the action recedes into the distance, mere scratches on the plate become, by some miracle of craftsmanship, footmen and cavalry engaged in fierce action. With incredible patience Callot draws a walled town at the right, delineates other small towns perched on huge rocks, and creates plains, mountains, and rivers that move into the far distance. It has been estimated that Callot crowded a thousand figures into compositions of this size. In this magic of suggestion he remains unsurpassed.
The Holy Family at Table _ The Holy Family at Table (1628 etching, 19x17cm) (aka Le Benedicite)_ The subject matter of Callot's etchings was extremely varied; in a host of tiny compositions, he represented vagabonds and dwarfs, and characters from the commedia dell' arte. He did two series of the Miseries of War, one large and one small, as well as views of cities and representations of elaborate pageants and fêtes. His Caprices have a spirit more like that of Tiepolo, unlike the moody aquatints of Goya. In the preparation of this series of fifty plates, Callot used a hard-ground varnish in place of the softer variety. He also mastered the technique of immersing the plate in acid a second time to create more deeply bitten lines. Callot visited France, worked on a series of plates illustrating the siege of La Rochelle for Louis XIII, and in 1629 created View of the Louvre, View of the Pont-Neuf; and Tour de Nesle, memorable records of seventeenth-century Paris.
      The Holy Family at Table is not typical of Callot's general style or subject matter; rather, it indicates his desire to experiment with new effects. The composition here is circular; in another print executed the same year (The Card Players) he employs an oval format. The nocturnal scene is made dramatic by the lighting, the table illuminated by a candle and the heads of the three figures brightened by the radiant halos of the Christ Child and the Madonna. It has been suggested that the inspiration for this handling of the subject came from the impressive night scenes of Georges de La Tour. Saint Joseph makes Jesus drink, saying to him (according to the inscription at the bottom): EIA AGE CARE PVER, CALICEM BIBE, TE MANET ALTER QUI TENSIS MANIBVS NON NISI MORTE CADET.
Painting of Le Benedicite, after Callot (21x16cm)
Les Misères de la Guerre (samples)
6: La Dévastation d'un monastère (15x25cm)
Icy par un effort sacrilege et barbare
Ces Demons enragez et d'une humeur auare
Pillent et bruslent tout, abattent les Autels
Se mocquent du respect qu'on doit aux Immortels
Et tirent des saincts lieux les Vierges desolées
Qu'ils osent enleuer pour estre violées



7: Le Pillage et l'incendie d'un village (16x25cm)
Ceux que Mars entretient de ses actes meschans
Accomodent ainsi les pauures gens des champs
Ils les font prisonniers, ils bruslent leurs villages,
Et sur le bestail mesme exercent des rauages
Sans que la peur des Loix nonplus que le devoir
Ny les pleurs et les cris les puissent esmouuoir



9: La Découverte des malfaiteurs (16x25cm)
Apres plusieurs excez indignement commis
Par ces gens de neant de la gloire ennemis
On les cherche par tout avec beaucoup de peine
Et le Preuost du camp au quartier les rameine
Affin dy recevoir comme ils l'ont merité
Un chastiment conforme a leur temerite
4: La Maraude (12x23cm)
Ces courages brutaux dans les hosteleries
Du beau nom de butin couurent leurs voleries
Ils querelent expres ennemis du repos
Pour ne paÿer leurs hoste et prennent jusqu'aux pots
Ainsi du bien d'autruÿ leur humeur s'accomode
Quand on les a soulez et seruis a leurt mode


12: L'Arquebusade
(14x25cm)
Ceux qui pour obeir a leur mauuais Genie
Manquent a leur devoir, usent de tyrannie
Ne se plaisent qu'au mal violent la raison
Et dont les actions pleines de trahison
Produisent dans le Camp mil sanglans vacarmes
Sont ainsi chastiez et passez par les armes

13: Le Bûcher (14x26cm)
Ces ennemis du Ciel qui pechent mil fois
Contre les Saincts Decrets et les divines Loix
Font gloire mechamment de piller et d'abattre
Les Temples du vray Dieu d'une main idolatre
Mais pour punition de les avoir brulez
Ils sont eux mesmes enfin aux flammes immolez

17: La Revanche des paysans (14x25cm)
Apres plusieurs degast par les soldats commis
A la fin les Paisans, quils ont pour ennemis
Les guettent à l'ecart par une surprise
Les ayant mort les mettent en chemise,
Et se vengent ainsi contre ces Malheureux
Des pertes de leurs biens, qui ne viennent que d'eux

735 etchings at FAMSF
^ Born on 25 March 1614: Don Juan Carreño de Miranda, Spanish artist who died in September 1685.
— Carreño was a member of a Spanish noble family, whose studies in the royal collection in Madrid caused him to be influenced by Rubens and Titian. In 1669 he was made a Painter to the King and in 1671 Court Painter. He produced several religious pictures, but was chiefly a portrait painter, adapting the styles of Velázquez and Van Dyck.
LINKS
King Charles II of Spain (1650, 78x65cm) _ In 1669 Carreño was made court painter to King Charles II. He executed several portraits of the king. [long hair, no trace of beard or mustache, flat chest, looks like a 12-year-old girl to me.]
Duke of Pastrana (217x155cm) _ The artist painted in Toledo and Madrid. Charles II, successor to Philip IV, viewed him with favor, and in 1669 he was made painter to the King. Although his religious paintings are of unusual quality, his main interest was painting portraits, the finest being that of the Duke Pastrana, now in the Prado. This mature portrait by Carreño, the impact of the dark and imposing, pyramidal figure of the Duke is counterbalanced by very delicate and melancholic coloring. Carreño's work here recalls the portraiture of Van Dyck in England.
Portrait of Don Juan José de Austria (?) {1643, 78x61cm) _ This portrait shows the influence of both Velázquez and Van Dyck. The identification of the sitter is doubtful. Earlier the painting was attributed to Juan Bautista del Mazo. [another one that looks like a girl.]
Queen Mary Anne of Austria as a Widow (1669, 211x125cm) _ In this portrait Carreño follows the tradition of Velázquez.
St James the Great in the Battle of Clavijo (1660, 231x168cm) _ The painting represents the popular saint of Spain arisen from his grave to help the Spanish army against the Moors in the battle of Clavijo. The painting is signed on the thong on the chest of the horse.
Eugenia Martinez Valleji, called La Monstrua (165x107cm) [I don't know anything about dress sizes, but this must be at least an 80] — La Monstrua Desnuda (Eugenia Martinez Vallejo) (165x108cm) [not for weak stomachs, even with a fig leaf.]
Saint Sebastian (1656) — Peter Ivanovich Potemkin (1682)
Born on 25 March 1867: John Gutzon de la Mothe Borglum sculptor (Mt Rushmore).      ^top^
      In 1927 Borglum was engaged by the state of South Dakota to turn Mount Rushmore, in the Black Hills, into another colossal monument. That year he began sculpting the 20-meter-high heads of George Washington, Thomas Jefferson, Abraham Lincoln, and Theodore Roosevelt on the face of the mountain, and in 1929 the US government began financing the project, which would become a national memorial. Borglum brought all his engineering prowess to bear on this project, and he invented new methods that took advantage of the capacity of dynamite and pneumatic hammers to carve large quantities of stone quickly. Washington's head was unveiled in 1930, Jefferson in 1936, Lincoln in 1937, and Roosevelt in 1939. The work was completed in 1941, the year of Borglum's death (06 March), although the last details were completed by his son, Lincoln Borglum.
click to ZOOM IN

Died on a 25 March:

1937 Georges Valmier, French artist born on 10 April 1885.
1873 Wilhelm Marstrand, Danish artist born on 24 December 1810.
1874 Hermania Sigvardine Neegard, Danish artist born on 12 August 1799.
1825 Raphael Peale, US painter, specialized in Still Life and Trompe L'Oeil, born on 17 February 1774, son of Charles Willson Peale, [15 Apr 1741 – 22 Feb 1827], brother of Rembrandt Peale [1778 – 04 Oct 1860], Rubens Peale [1784-1864], and Titian Peale [1799-1881], nephew of James Peale [1749 – 24 May 1831] — LINKSBlackberries (1813) — After the Bath (1823) [a hanging bath towel]

Born on a 25 March:

1876 Alson Skinner Clark, US artist who died in 1949. — LINKSThe Court of Montazuma (1922) — Autumn BlazeMedora
1849 Alexander Pope, US artist who died in 1924.

Celebrated on 25 March:
0001 The Annunciation, first day of Christian Era, according to Dionysius.       ^top^
      Roman Church historian Dionysius Exiguus (ca.500–550), in calculating his history of the Christian Church, took this day as the supposed date of the Annunciation. March 25th afterward became the first day of the calendar year, until the Gregorian Calendar Reform of 1582 changed the day to January first.
      In chronology Dionysius has left his mark conspicuously, for it was he who introduced the use of the Christian Era (see Chronology) according to which dates are reckoned from the Incarnation, which he assigned to 25 March, in the year 754 from the foundation of Rome (A. U. C.). By this method of computation he intended to supersede the "Era of Diocletian" previously employed, being unwilling, as he tells us, that the name of an impious persecutor should be thus kept in memory. The Era of the Incarnation, often called the Dionysian Era, was soon much used in Italy and, to some extent, a little later in Spain; during the eighth and ninth centuries it was adopted in England. Charlemagne is said to have been the first Christian ruler to employ it officially. It was not until the tenth century that it was employed in the papal chancery (Lersch, Chronologie, Freiburg, 1899, p. 233). Dionysius also gave attention to the calculation of Easter, which so greatly occupied the early Church. To this end he advocated the adoption of the Alexandrian Cycle of nineteen years, extending that of St. Cyril for a period of ninety-five years in advance. It was in this work that he adopted the Era of the Incarnation.

The angel's visit to Mary inspires great paintings over a thousand years later, and here are links to some of the best, created by:
Botticelli / Bougeron / Campin / Caravaggio / Crivelli / Fra Angelico / El Greco / Andrea del Sarto / Gurschner / Gentileschi / Grünewald / Hacker (that's his name, and he died long before computers) / Lippi / Murillo / Núñez / Van Eyck / Rossetti / Snyder / Lastman / MORE LINKS

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